In the
article “Bridges Between Cultural and Digital Worlds in Revolutionary Egypt”,
the author Ramesh Srinivasan attempts to understand the intersection of
networks and the power of technology, society, and people within them, in the
context of Egypt’s revolution. The author provides three examples of particular
events in Egypt to illustrate his argument that we need to focus on all aspects
of a network – the narrator of that story, what is being told and omitted, the
actors, the ways they communicate, etc… - in order to fully understand the
interactions within. Through the examples of events, he described three basic
themes: a ‘leaderless’ organizational manner, a media ecology and the
mobilization/transmission of information, and the complication of creating a
democratic state within the face of overwhelming diversity. First, the
‘leaderless’ organization manner means that networks are able to be fluid
enough to allow groups to come together and cement stronger ties, while using
anonymity if needed. Second, the media ecology refers to “the translations and
communications between older and newer media platforms” (pg56), and is
significant because, according to Srinivasan, it can lead to distortion of
information and a displaced legitimacy of journalism. Lastly, the third theme
was about how complicated these interactions were and that we need to expand
our inquiry into networks to see “how networks have come together, been
interpreted differently in different contexts, and the nature of place and
community” (pg59).
In my
perspective, this article presented a necessary critique of people’s desires to
make assumptions about technological use, political action, empowerment, and
equality. I felt like I connected/agreed with his overall argument that there
are many different variables that need to be connected and understood in order for
a person to have the overall picture of what is truly occurring in these
networks. Another point that he brought up that was interesting was about
homophilous and the idea that network connections are often with people who are
similar to ourselves. This reminds me of the algorithm reading from last week
and the worry that technology is putting us in ‘filter bubbles’ which do not
allow for interactions outside of those comfort zones. This thought, along with
the article, makes me think about how many versions there are to every story,
and how many of them we actually hear/know, just based on these ‘filter
bubble’-like standards that humans seem to gravitate toward.
Ramesh
Srinivasan is an associate professor at the University of California-Los
Angeles. According to his Wikipedia entry, Srinivasan has been following
various stories dealing with technology and the digital era, especially in locations
outside the United States. He specifically is involved in new media and its
effects on politics, economics, poverty, and heritage. He also co-authored a book in 2005 called Electric Fields of Brain: The Neurophysics
of EEG, 2nd Edition.
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